History of the Unitarian Universalist Church of
Flint
HISTORICAL SYNOPSIS
On March 9, 1930, fifteen people met at a hotel in Flint in
response to an advertisement placed by the American Unitarian
Association. Later that year, inspired by information they received
from representatives of the AUA, the group joined the association as
the First Unitarian Church of Flint. The journey of this small group
of liberal thinkers to become the present congregation was not easy,
but it was interesting. A major theme was the search for a permanent
home.
In 1937 the Unitarians joined with the Congregationalists, who
had a building, for common worship. The groups maintained their own
identities. In 1940 the Congregationalists’ building was repossessed
and the groups moved to temporary quarters in a building in downtown
Flint.
The best remaining source of information about the early days of
the church can be found in the reminiscences of members speaking at
the Fiftieth Anniversary Celebration, April 18, 1980. A transcript
of their remarks can be obtained from the church office.
In the late 1930’s Flint was at the heart of the union drive to
organize the auto industry. This included the "Sit-Down" strike that
has been described as "the most significant event in American labor
history." The church was deeply involved with this.
After a period of growth cycles, changes in ministerial
leadership, and set-backs in attempts to acquire a suitable place to
build a church, the present site was purchased in 1957. Name and
affiliation change had become a major issue; the church became the
Unitarian Church of Flint affiliated solely with the American
Unitarian Association. A few of the Congregationalists went to First
Baptist (now Woodside Church).
Funding was arranged for construction, cost $70,000, and the
first service was held in the new building in 1961. Auldin Nelson,
church member, was the architect.
In the Communist "witch hunt" period from 1957 to 1968,
the church was under surveillance by the Michigan State Police "Red
Squad". It was also a period of courage for many members as they
actively protected African Americans and their homes from acts of
racial hatred.
The church was very active in the civil rights days with members
joining marches, trips to Washington, etc. The church itself was the
site of continuous protest meetings, discussions, speeches by
politicians and activists, sensitivity groups, draft and abortion
counseling.
In 1981 the church received a bequest of $485,000 from the estate
of Florence Whaley Orrell, aunt of long-time, active member Mary
Blackinton.
An addition to the original building was completed in 1987 and
cost $500,000. Auldin Nelson was again the architect. The addition
contains our present sanctuary, fellowship hall, and offices. It
includes a bell tower for which the children had lobbied and raised
funds. The building project precipitated what became, arguably, the
most serious crisis in UUCF history. This level 5 crisis divided the
congregation, some favoring spending only trust income (from the
Orrell bequest) and others wanting to use trust principal for the
construction. The latter group prevailed and some dissenters left
the church.
Church activities in the eighties include the hospice program
worked on by Rev. Marshall, the growth and development of the
memorial garden and the sponsorship of seven Viet-Nam refugees. In
addition, in the words of an involved member, the 1980’s were a time
of constitutional, procedural and systems modification.
In 1993 there was a church division over rental of our chapel to
a Church of God International congregation that displayed
anti-homosexual literature in our church hallway during their
meetings. Our minister strove to heal the division. The congregation
voted to continue renting to the Church of God which agreed to abide
by the terms of their rental contract, displaying no literature
outside of the room where they meet. Some members still left UUCF.
Epiphany Community Church, a Christian UU church, was founded
nearby in Fenton in September 1996. We have a covenant relationship
with Epiphany.
The church proudly became a UUA Welcoming Congregation in 1999.
In 2003 the congregation took a unanimous public stand in support of
gay marriage.
The 1990’s and the new millennium have seen UUCF more willing to
take public stands on issues such as gay rights. We believe we have
developed better ways of handling differences and strive to be a
welcoming congregation in all senses of the word. Worship
innovations and celebrations remain a focus, as does community
involvement, such as the HOSTS program (Helping One Student to
Succeed) with Cummings School. Special collections are taken for
social agencies and causes chosen by congregational vote. Covenant
circles and other small groups draw and nourish many.
The congregation celebrated the church’s 75th anniversary
celebration in 2005.